Mid Atlantic Art News

Ms. McGee, who has taught in various Texas districts for 28 years, said she visited the museum and spoke with museum staffers before the trip to ensure that it was appropriate for the fifth-grade class. Ms. McGee said she does not know which piece of art offended the parent, and the district did not identify it.

Ms. McGee said principal Nancy Lawson called her into a meeting the day after the trip to admonish her about the parent's complaint. Shortly thereafter, she received a negative review and a series of directives about displaying student artwork and creating lesson plans.

"You have to start somewhere when you've seen things you don't believe are in the best interest of the students," Superintendent Rick Reedy said.

"If there's an art to collecting art, Susan Guill just might be considered an old master.

For about 15 years, she has been attending the annual student exhibition at the esteemed Pennsylvania Academy of the Fine Arts. Nearly every wall in her Bala Cynwyd home is adorned with the work of an academy student; she purchased five student paintings at this year's show alone.

But in recent years, the crowds have become larger and the art gets snapped up even faster."

"Tilton Gallery in New York City has successfully brought the work of art students to its commercial gallery. Gallery director Janine Cirincione told The New Yorker that a show this year called "School Days" featuring art by 19 graduate students from Hunter College, Columbia and Yale University was 70 percent sold before the opening. Prices ranged from $2,000 to $16,000."

"Some art school professors worry that early success could inappropriately influence students still defining their voice and their style to play it safe and commercial, so their works can easily sell.

"The danger is where you have critics coming into (students') studios looking for new talent; that's when it can be very disruptive," said Carol Becker, dean of faculty for The School of the Art Institute of Chicago. "You want students finding themselves, not trying to find what the market wants."

"...they have said they wanted "neutrality" and "balance" whereas I have always said that instead my approach is about commitment, support, and alignment -- in brief, taking sides with and promoting revolution."

"...the fact that the museum, the bourgeois values it promotes via the institution of contemporary art (contemporary art of the past 30 years is really in most respects simply the cultural arm of upper-class power) are not really those of any class but its own. Importantly the museum and the bourgeoisie will always deny the role of class interests in this: they will always maintain that the kinds of cultural production they promote are more difficult, smarter, more sophisticated -- hence the lack of response to most contemporary art is, according to them, about differences in education and sophistication rather than class interest. That this kind of claim is obscurantist and absurd is something the present exhibitions make very clear: the work of Catia TVe, which is created by people in the popular (working-class) neighborhoods of Caracas, is far more sophisticated than what comes out of the contemporary art of the Global North."

"...it is too weak to say that museums, like universities, are deeply corrupt. They are. (And in my view the key points to discuss regarding this corruption are (1) the museum's claim to represent the public's interests when in fact serving upper-class interests and parading a carefully constructed surrogate image of the public; (2) the presence of intra-institutional press and marketing departments that really operate to hold a political line through various control techniques, only one of which is censorship; finally (3) the presence of development departments that, in mostly hidden ways, favor and flatter rich funders, giving the lie to even the sham notion of public responsibility that the museum parades)."

Dear Colleagues:

Allow me to announce that Washington City Paper has hired a columnist for our S&T column. Her name is Jessica Gould, and she comes to us from the Northwest/Dupont/Georgetown Current.

She has a wonderful and direct writing style and her passion is arts reporting [underlines are mine], which she's eager to do in a column format for Washington City Paper. She's used to writing up to five stories a week, so she can crank news copy like no one's biz.

She starts on Oct. 12.

"The eruption in the media and on photo blogs last week over an image taken on 9/11 by the German photographer Thomas Hoepker--and the glib interpretation put upon it by Frank Rich in the New York Times--has proved once again that we don't need Photoshop to doctor the meaning of an image."

...the town that birthed Thomas Eakins is pushing paint again this fall.

"After pickled sheep, unmade beds and painting with elephant dung, some questioned where modern art could go next.

Kira O'Reilly will provide her own answer today by spending four hours naked, hugging a dead pig - at the taxpayer's expense.

The controversial Irish performance artist will invite one person at a time to watch her sit in a specially-constructed set and perform a 'crushing slow dance' with the carcass in her arms."

Life After Death: New Leipzig Painters from the Rubell Family Collection
Eberhard Havekost: New Works from the Rubell Family Collection
Hungarian Revolution, 1956
Mindy Weisel: Words on a Journey
Athena Tacha: Small Wonders

Four foundations — Ford, Rockefeller, Prudential and the Alaska-based Rasmuson— have put up a total of $20 million to create the organization and seed its initial operations, but the goal is for it to become a conduit between artists and individual donors.

"Hundreds of collected confessions - written on anything from toilet paper to postcards, scrawled with pens or pencils or markers, crafted both from the heart and as pranks - are on display at the 3rd Street Gallery, on Second Street in Old City. These stories were gathered from 12 confession boxes across Center City."

The artists shaping the project said their aim was to have a dialogue with city dwellers - or to encourage residents to have a dialogue with each other. The writings are called "confessions" according to the definition of making oneself known or disclosing one's identity, said Michael Sebright, one of the project's leaders.

"We hoped that people in Philadelphia would find it intriguing," Sebright said, "not in the Catholic sense of confessing something wrong, but in the sense of telling a story about themselves or making themselves known to other Philadelphians."