Sunday, April 20, 2014

Opportunity for Artists

CALL FOR ENTRIES: Strange Bedfellows

ORGANIZED BY WASHINGTON PROJECT FOR THE ARTS

CURATOR: Blair Murphy, Independent Curator, New York, NY

ELIGIBILITY: Open to all artists regardless of media

ENTRY FEE: None

DEADLINE FOR SUBMISSIONS: June 6, 2014 by 5:00pm

EXHIBITION DATES: October 17 - November 2, 2014

LOCATION: VisArts at Rockville, 155 Gibbs St., Rockville MD 20850

ONLINE SUBMISSION HERE

STRANGE BEDFELLOWS
The notion of intimacy is simultaneously idealized and fraught. It describes human relationships, acting as a metric of the physical closeness, emotional bonds, or personal knowledge shared by two people. It can refer to the accumulation of knowledge about complex topics or--as in the phrase intimately aware--a familiarity with difficult truths. Though we strive for it, it can be difficult to achieve and painful to sustain. It provides us with unbelievable joy and immense disappointment.

Strange Bedfellows will explore intimacy in its various incarnations, approaching the topic from a variety of angles. What do we expect from our closest relationships and how have those expectations changed over time? How are knowledge and intimacy intertwined? How does technology impact the way we build connections and what we expect from relationships? How do we build deep knowledge of other times and places? How do our political and civic institutions cultivate closeness (or, alternately, distance)?

The call is open to all artists regardless of media used or geographic location. Artists do not need to be WPA members and there is no submission fee.

Saturday, April 19, 2014

Frida, Frida, Frida

I also found a few prints from another printmaking class assignment at the U-Dub - this one (of course), my girl Frida. This plate from around 1980.

Frida Kahlo. Intaglio Etching. Edition of 10. 8 3/8 x 61/2 inches. Circa 1980 by F. Lennox Campello
"Frida Kahlo." Intaglio Etching. Edition of 10. 8 3/8 x 61/2 inches. Circa 1980 by F. Lennox Campello

Friday, April 18, 2014

Rodin After Rodin

Rodin After Rodin Intaglio Etching 1979 F. Lennox Campello
"Rodin After Rodin" Intaglio Etching 1979 F. Lennox Campello
Every time that I'm looking for something in my studio, I find something else that I didn't know I still had... Above is the proof to an art school assignment from printmaking class. That's the proof from an edition of 10 prints that I pulled in 1979. All were sold by 1981 at the Pike Place Market in Seattle.

Thursday, April 17, 2014

WPA News

WPA has some new faces as Jeremy Flick as their new Membership Director, and Mary Resing is the new Development Director.
A practicing artist, educator, and seasoned arts administrator, Jeremy has been an active member of the DC arts community since 2006. 

Mary comes to WPA from Active Cultures Theatre, where she served as artistic/executive director for the past seven years. Prior to running Active Cultures, Mary worked at Woolly Mammoth Theatre Company.

WPA takes great pride in its devoted volunteers, interns, supporters, and our talented artist members. And as we continue to work in service to our mission, we're thrilled to welcome Jeremy and Mary.  

Wednesday, April 16, 2014

Artist Talk with Michael Janis

When: Sunday, May 4, 2014, 2pm

Join the Smithsonian American Art Museum and Michael Janis, an architect-turned-glass-artist who has become one of the DMV's uberartists - he works with powdered glass, high-fire enamels, and decals to create dreamlike imagery, as he elaborates on his techniques, work, and career.




If you collect DMV artists and don't own a Janis, you have a big hole in your collection. He is represented locally by Maurine Littleton, the premier art glass gallery on the planet.

Location: Smithsonian American Art Museum, McEvoy Auditorium

Tickets: Free

Event Link: http://americanart.si.edu/calendar/event.cfm?trumbaEmbed=view%3Devent%26eventid%3D109063429

Tuesday, April 15, 2014

Shame on Brandeis University

Below is a brilliant letter written to Brandeis president Fred Lawrence by historian and UM Professor Jeffrey Herf, who received his PhD from Brandeis, in regards to Lawrence’s decision to withdraw the offer of an honorary degree to Ayaan Hirsi Ali, the courageous Somali-born American who is perhaps the world's leading advocate for women's rights in the Islamic world - and shame on CAIR, for demanding this action and enlisting the drive to kick her to the side:
Dear President Lawrence:

As a scholar whose 1981 PhD comes from Brandeis, I read the news that you rescinded the offer of an honorary degree to Ayaan Hirsi Ali with particular disgust and anger. Your decision is an act of cowardice and appeasement to those 85 faculty members who signed their document of intolerance, and it has done deep and long-lasting damage to a university whose very existence is predicated on redressing the damage that discrimination within the academy had done to American Jews for so many years. Unless you can find some way to repair the damage you have done, I will not identify with or support Brandeis as long as you are its President.

Ms. Hirsi has had the courage to say unpopular things about the religion of Islam and the ideology of Islamism. In two of my prize-winning books, Nazi Propaganda for the Arab World (Yale University Press, 2009) and The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Harvard University Press, 2006), I have had occasion to address the role of Islam and Islamism in fanning the flames of Jew-hatred. In publishing work that documents the role of the Islamist interpretation of the Koran in promulgating the most absurd and idiotic ideas about the Jews, I have faced intolerance from scholars working on the Middle East. They have denounced well-founded scholarship as “Islamophobia” or “Zionist propaganda” and denied that the Koran or Islamism could possibly have anything to do with anti-Semitism. 

Like Tony Kushner and Desmond Tutu, to whom Brandeis has given honorary degrees, they have erroneously argued that Arab and Islamist antagonism to Israel is exclusively the result of the alleged sins of Israel. As far as I know, neither has had anything of substance to say about the role of Islam and Islamism in fanning the flames of hatred of the Jews and of Israel. These critics have said that those of us who point to the anti-Jewish elements of the Koran and the Jew-hatred of modern Islamists are guilty of intolerance towards Muslims. I have seen this up close for years now. The last place I expected to find groveling, embarrassing appeasement of this rubbish was from the president of Brandeis University.

No doubt, Hirsi’s comments about Islam offend many believers. The same was true of Sigmund Freud’s Future of an Illusion. Freud, you will recall, dismissed religion as the product of a universal infantile neurosis of humanity. Yet I doubt that if Freud were alive today, those 85 faculty members would have protested his honorary degree. On the contrary, his criticism of religion in general, especially of Judaism or Christianity, would be seen as simply an entry ticket into intellectual respectability.

Your decision reflects a now-widespread double standard of broad criticism of Judaism and Christianity combined with fear—yes it is fear—to write and speak with equal critical spirit about Islam. We historians of modern Germany and Nazism know that the Nazi interpretation of Christianity as well as the core texts of the Christian tradition itself, were used by the Nazis to justify their mass murders. In our own time, Hamas, Hezbollah, the Muslim Brothers, Al Qaeda and the government of Iran, despite their differences, all draw on phrases from the Koran and in the texts of subsequent Islamic commentaries to find theological justification for antagonism to Jews, Zionism and the state of Israel.

Ayaan Hirsi Ali has been willing  to point this out, something Kushner and Tutu have never done. That the president of a university founded by Jews in the immediate aftermath of the Holocaust should have rescinded an honor to a woman who has had the courage to attack the most important source of Jew-hatred in the world today is a disgraceful act and a failure of leadership. Instead of appeasing intolerance in your faculty, you should have taken this moment to reaffirm the values for which Brandeis has stood for so long and reconfirm the place of universities as models of tolerance and enlightenment in our troubled society. Once a proud alumnus, I will be forced to disavow my relationship with Brandeis in the future.

Sincerely,
Jeffrey Herf
Professor, Department of History
University of Maryland
College Park

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